Ben Camino’s Ironic Advent 2020 Meditation #5:
A. A. ADVENT
Dear Reader. I've written sooooo many ironic advent meditations since 2012 (and some of them I can't find, so if you are hiding them, it's time to come clean!). As I was saying before I interrupted myself, as is my wont, I've written so many that sometimes I just feel like I need to re-insert some of them into what Jung called the collective unconscious and what I call the minds and hearts of the few people who read my blog.
It's not that I'm out of new material, but it's the fact that so much of Ben Camino's ruminations have to do with his childhood and his family. They are important to my thinking about and responding to the world and the story of Advent. A few years ago, I hit the family story very very heavily. And I mean heavy in several ways, including -- my secretary would look at me the morning after reading my raw meditation of the night before and say . . . "are you OK???"
Anyway or anyways as some of my favorite people in the world still say despite my attempts every Advent season to shame them otherwise, this is one about my mother and, therefore, about all of us. It was first published during Advent 2013, very shortly after my brother Noel had died. Whew. I processed a lot that year. Anyways, here it is, a tribute to my mother and to my sister and to my brother Gordon and to Father Leone and to the reality of magic, I mean redemption.
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Eudora Juanita Ricke, my mother, was crazy. NO, really, officially. And she wasn't around much when we were young. Mostly off at the State Hospital as they used to call asylums. Which rarely provided much. Asylum, I mean. Lots of shock treatments though. I still remember the horrible shaky-handed letters we used to get from her. Dear Kids. . . .
She went through hell there.
Poor girl had a rough childhood. Seriously, she did. People think abusive situations and dysfunctional families got invented sometime in the late 90s? Nope.
Nita, as she was known, lived through father after step-father after
step-father. Moving around from bad place to bad place. Her mother, Jewel,
wasn't one. A Jewel, I mean. But she had it rough too. That's a constant, by the way, in this story. Maybe worst of all, Nita read poetry. Fell in love with it and the
dangerous dreams of the imagination. And then, oh hell, she started writing
herself.
I'll spare you any of it. I have some of it--journals, notebooks, sheets of
stationery--stretching over almost forty years of her life. Mostly dreams of
happy love or thoughts of suicide. She tried that more than a few times along the way.
There were high points, though. Meeting that dangerously handsome Catholic boy named Charles Ricke during her senior year of high school was one. To her hard-scrabble Baptist mother that was probably worse than meeting the Antichrist himself. Then, their impossible
fantasy storyline--he on a ship in San Diego almost ready to sail for the
Pacific theater; she taking a train (at age 19) from Houston to meet him there;
marriage in Saint Joseph's Cathedral (her first time in a Catholic church).
Soon, though, he left to fight the big one, she got depressed, things happened
that I don't know about, and they split up. Then they got back together. Then,
later, when we were mostly grown, they split up again. Then they got back
together. I'm exhausted thinking about it.
And, of course, the miracle of her having children when it looked, after years
and years of trying, that it just wasn't going to happen. I told that story in Advent 2012 in a two-part Ironic Advent Meditation, "Eudora Juanita's Long Parenthesis." How long you ask? Like I said, two parter. You should read it. Also it's true,
but I don't see how that matters much to you. What are you, Plato or
something?
Other high points? I don't know. Maybe dressing up like a "gypsy"
fortune-teller at church fiestas and community carnivals, making us call her
"Inga," and speaking in that horrible fake Swedish/German/drunk gypsy
accent she affected at such times.
So. I know what you're thinking. Madness? Inga? Fortune Telling? How
exactly is this about Advent?
All I can say is, you are very narrow-minded, and I'm surprised you don't see
it. But since you are a reader of little brain and, like the rest of
us, hard heart, I'll be patient (an Advent virtue, by the way) and tell
you.
When we were quite young, we only knew mom as mom, sometimes a rather absent
mom, sometimes a rather sad mom, but still the only mom we really knew so we
just thought she was . . . normal. Just mom.
Later, and later still, one by one I suppose, Missy, then I, then Gordon, then
Noel, realized that she had a humongous drinking problem. Really bad. And sometimes we'd rather she just stay in bed with the "terrible headaches" for days at a time than come
forth from her mom cave and cope with the world, usually with a big mason jar
full of scotch and whatever she mixed it with, if anything.
Things came to a head (sorry, I just jumped a decade). Missy told her she was leaving home the day she graduated
from high school. Which she did. Old friends of my parents would come to visit
and speak to us privately about . . . . Well I can't remember much of what they
actually said. I guess they were just trying to let us know that they knew
things were bad. And that they were worried. And they said things like, "don't give up; it will get better."
Eventually, Gordon and Noel bore the brunt of it since Missy had left and I was
away at school. No need to talk about it anymore right now. Just that they had
some tough times. Of course, dad was still around and he tried his best to hold
things together. That's his story. And I'll post it on Monday, the anniversary of his death. His life was tough, but he never abandoned Nita or us. I'm
prejudiced, but I think of him as a very worldly saint.
Well, I said I wouldn't treat you to any of my mother's writing, and I won't.
But I have read the journal entries from that time, and I know how much she
wanted to change or die. It sounds like St. Augustine now that I think of it. But
time and again, she wrote things like, "Lord help me change. I can't go on
this way. But if I don't change, it would be better for all of them if I
died." That sort of thing. Sounds sort of trite I guess unless it's your
life. Your family.
Anyway, Missy's leaving had really brought some focus to the situation. I
remember clearly one day Mom had a little accident driving, probably under the
influence. Nothing could go right for her, etc. You could just see
another big binge coming. She was sitting on a stool between the kitchen and
the living room. That's where the wall phone was. She was all dressed up.
Really dressed up, maybe even with a mink stole on or something. She did that
when she forced herself to get up and then usually ended up going to drink and
have a few golden moments if she could.
Instead, she called a guy. A guy she had met. A guy from A. A. OK, I'll be
honest, I don't know if it was a guy or a woman. She called somebody. That
person listened. She talked. I don't remember what she said. But she talked and
talked. The next day she got cleaned up, dressed up (way dressed up), and went
to a meeting. And then the next day, and the next day, and a lot of days for a long time. And she made a lot of calls from that phone, especially when she
felt like having a drink.
There are other stories that blend into this one. Once Nita got sober, Charles
started falling apart. That was a (insert bad word here) tragedy. People ask
why I'm so damn ironic. I say, why is life? Why are you blaming me? Also,
shortly thereafter, Gordon, Noel, and I became Jesus freaks. Crazy things
happened to all of us.
But this is my Ironic A. A. Advent meditation. So, let me try to wrap it up. Mom
died a few years ago. And. She. Never. Had. Another. Drink. She went on not only
to be super-involved in Alcoholics Anonymous, but she actually ended up going
to the University of Houston to achieve certification in alcohol and drug abuse
counseling. She eventually ran a half-way house for alcoholic and drug-abusing women in
Houston.
Later, she ran all the alcohol and substance abuse services for two different
counties in Texas. I'm not making this up. You either have to say damn!
or amen! But you can't just sit there. You should probably cry. If you aren't, I guess I haven't done my job.
It's a story of the kind of redemption that I struggle to believe in. There's
more. Later in life, after a number of strokes had left her in need of full
time care in a residential facility, my sister, Missy--the one whose ultimatum and departure finally got Nita to walk on coals and jump without a parachute into the
future--moved back to be close and to help take care of her.
My brother Gordon and his wife Margaret had pretty much shouldered that responsibility for many years. The last few years, though, Missy was able to help. I can't know what that meant to Nita. She had quit talking. I know, though, what it meant to Missy.
It meant, as I wrote elsewhere, when a daughter mothers her mother, the kingdom
has come.
Well anyway, that's what happened. Nita . . . changed. It was like the Iron Curtain. Obviously, that was just the way things were in our world, and there wasn't much hope that they would change. Until they did. You can't believe it when it happens because you have quit believing that it can happen. Anyways, back in Denver, we weren't too sure about mom's higher power (that's Alcoholics Anonymous talk), because, as I said, we were now Jesus freaks and overnight theological geniuses. But we were happy she was getting up, making some breakfast, having clear conversations, and even holding down a job.
Speaking of religion, though, another interesting thing happened. The time came
for Nita to do her Fourth and Fifth Steps for A. A. Well, first off, I must admit that I'm not a very good
person, plus I have an ironic streak if you haven't noticed, so I quickly tired
of hearing Mom use the phrase a searching and fearless moral
inventory (Step Four). As I said before, she fancied herself a
writer, so she filled up sheet after sheet with her sins, faults, misdeeds,
character defects, and bad habits. Nobody enjoyed doing a searching and fearless moral inventory more than Nita.
But what to do with the Fifth Step (Admit to God, to ourselves, and to
another human being the exact nature of our wrongs)? Well, although Nita
hadn't been to mass in a blue moon or more, she knew that a certain priest at
Blessed Sacrament Church had reached out to Gordon and Noel, trying, no doubt, to keep
them from being young hoodlums (and basically succeeding). So, she went to that priest, Father Ken Leone, to do her Fifth
Step. He said, fine, we'll do an A.A. step and Christian sacrament at the same time. At the end, although not required for the step, he laid his hands on her
head and prayed a prayer of total forgiveness, assuring her of God's
pardon.
Well, Nita was always dramatic. More than dramatic. Judy Garlandish. She wept for joy
or sorrow. She gushed with those who gushed; was crushed with those who were
crushed. She knew not the middle way. And I wasn't there to see what happened.
I just know what she said. And what she said was that a kind of electricity flowed through her; that
she felt like her life was starting all over; that she was sure that she had
felt the love of God.
A while later she asked me, new Jesus freak and Bible expert that I was,
whether I thought that was the Baptism of the Holy Spirit. Then, I didn't know, so I said I didn't know. I figured it wasn't since it happened in a Catholic church, but I didn't say that out loud. Now I think, well
if it wasn't the Baptism of the Holy Spirit, then I blame the Holy Spirit. Because if there is such a thing, there
couldn't have been a better time or place.
Well, that's the story of A. A. Advent. No, it didn't happen during Advent, dear reader. Please pay attention. Now is Advent, and I'm telling the story now. It's
a story of longing, waiting, "HOW LONG OH LORDing." Advent, real
Advent, involves KNOWING how bad things are (in us? in the world? take your pick), how badly we need some help, someone to listen, someone who is really going to be
there, maybe someone who is going to leave for awhile and come back again years later to
take care of us, someone who will say the only magic words there have ever
been: "Forgive . . . you."
Nita needed that. I'm not saying that's enough or evidence that proves anything
to a skeptical (and rightly so) world. Not to mention an ironic narrator. Lots
of people need things and they. never. get. them. And puh-leez
don't allegorize and redefine reality to make it seem like they do.
On the other hand, sometimes these things happen. Do you realize how hard it is
not to give up hope when things look hopeless? Do you know how hard it is to
break an addiction? That's why they call it an addiction. Yes. Yes, some of you
do. I know you do. Well, sometimes, no matter how hard and how hopeless, the
magic happens. And I say praise God and pass the magic.
But magic is as magic does (I have no idea what means). But I do know what this
means: people are hoping and longing for miracles that we can help make happen. If you noticed, there was quite a group of those in this story. Like Missy, like the person on the phone, like Father Leone, like Gordon and Margaret, like my father who gets his own story in a couple of days, like my friend
Jack who teaches Shakespeare to prisoners, like the people who give their hugs
and their presence to new A. A. members, and like a million other Advent angels. Like us, if.
And everyone of those angels makes a choice, a series of choices really, to be
more than is required by the bottom line. In fact, to be rather . . .
extravagant, flinging hope into what appear to be impossible situations.
I once wrote a piece sarcastically (who me?) claiming that I was using as my new "branding" (hahahaha) the phrase: "squandering advantages since xxxx." Imagine it, though. The antidote, in part at least, to the problem of privilege. The one who came, who comes, didn't count his privilege as something to grasp, but he lovingly squandered his advantages for the sake of Nita. And Missy. And you, dear reader. And yours truly (and yet ironically), Ben Camino.
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